What is "Neo-Liberalism"?
A Brief Definition
by Elizabeth Martinez and Arnoldo García
Updated: February 26th, 2000
"Neo-liberalism" is a set of economic policies that have become
widespread during the last 25 years or so. Although the word is rarely
heard in the United States, you can clearly see the effects of
neo-liberalism here as the rich grow richer and the poor grow poorer.
"Liberalism" can refer to political, economic, or even religious
ideas. In the U.S. political liberalism has been a strategy to
prevent social conflict. It is presented to poor and working people as
progressive compared to conservative or Right-wing. Economic
liberalism is different. Conservative politicians who say they hate
"liberals" -- meaning the political type -- have no real problem with
economic liberalism, including neo-liberalism.
"Neo" means we are talking about a new kind of liberalism. So what was
the old kind? The liberal school of economics became famous in Europe
when Adam Smith, a Scottish economist, published a book in 1776 called
The Wealth of Nations. He and others advocated the abolition of
government intervention in economic matters. No restrictions on
manufacturing, no barriers to commerce, no tariffs, he said; free
trade was the best way for a nation's economy to develop. Such ideas
were "liberal" in the sense of no controls. This application of
individualism encouraged "free" enterprise," "free" competition --
which came to mean, free for the capitalists to make huge profits as
they wished.
Economic liberalism prevailed in the United States through the 1800s
and early 1900s. Then the Great Depression of the 1930s led an
economist named John Maynard Keynes to a theory that challenged
liberalism as the best policy for capitalists. He said, in essence,
that full employment is necessary for capitalism to grow and it can be
achieved only if governments and central banks intervene to increase
employment. These ideas had much influence on President Roosevelt's
New Deal -- which did improve life for many people. The belief that
government should advance the common good became widely accepted.
But the capitalist crisis over the last 25 years, with its shrinking
profit rates, inspired the corporate elite to revive economic
liberalism. That's what makes it "neo" or new. Now, with the rapid
globalization of the capitalist economy, we are seeing neo-liberalism
on a global scale.
A memorable definition of this process came from Subcomandante Marcos
at the Zapatista-sponsored Encuentro Intercontinental por la Humanidad
y contra el Neo-liberalismo (Inter-continental Encounter for Humanity
and Against Neo-liberalism) of August 1996 in Chiapas when he said:
"what the Right offers is to turn the world into one big mall where
they can buy Indians here, women there ..." and he might have added,
children, immigrants, workers or even a whole country like Mexico."
The main points of neo-liberalism include:
- THE RULE OF THE MARKET. Liberating "free" enterprise or
private enterprise from any bonds imposed by the government (the
state) no matter how much social damage this causes. Greater openness
to international trade and investment, as in NAFTA. Reduce wages by
de-unionizing workers and eliminating workers' rights that had been
won over many years of struggle. No more price controls. All in all,
total freedom of movement for capital, goods and services. To convince
us this is good for us, they say "an unregulated market is the best
way to increase economic growth, which will ultimately benefit
everyone." It's like Reagan's "supply-side" and "trickle-down"
economics -- but somehow the wealth didn't trickle down very much.
- CUTTING PUBLIC EXPENDITURE FOR SOCIAL SERVICES like
education and health care. REDUCING THE SAFETY-NET FOR THE POOR, and
even maintenance of roads, bridges, water supply -- again in the name
of reducing government's role. Of course, they don't oppose government
subsidies and tax benefits for business.
- DEREGULATION. Reduce government regulation of everything
that could diminish profits, including protecting the environment and
safety on the job.
- PRIVATIZATION. Sell state-owned enterprises, goods and
services to private investors. This includes banks, key industries,
railroads, toll highways, electricity, schools, hospitals and even
fresh water. Although usually done in the name of greater efficiency,
which is often needed, privatization has mainly had the effect of
concentrating wealth even more in a few hands and making the public
pay even more for its needs.
- ELIMINATING THE CONCEPT OF "THE PUBLIC GOOD" or
"COMMUNITY" and replacing it with "individual responsibility."
Pressuring the poorest people in a society to find solutions to their
lack of health care, education and social security all by themselves
-- then blaming them, if they fail, as "lazy."
Around the world, neo-liberalism has been imposed by powerful
financial institutions like the International Monetary Fund (IMF), the
World Bank and the Inter-American Development Bank. It is raging all
over Latin America. The first clear example of neo-liberalism at work
came in Chile (with thanks to University of Chicago economist Milton
Friedman), after the CIA-supported coup against the popularly elected
Allende regime in 1973. Other countries followed, with some of the
worst effects in Mexico where wages declined 40 to 50% in the first
year of NAFTA while the cost of living rose by 80%. Over 20,000 small
and medium businesses have failed and more than 1,000 state-owned
enterprises have been privatized in Mexico. As one scholar said,
"Neo-liberalism means the neo-colonization of Latin America."
In the United States neo-liberalism is destroying welfare programs;
attacking the rights of labor (including all immigrant workers); and
cutting back social programs. The Republican "Contract" on America is
pure neo-liberalism. Its supporters are working hard to deny
protection to children, youth, women, the planet itself -- and trying
to trick us into acceptance by saying this will "get government off my
back." The beneficiaries of neo-liberalism are a minority of the
world's people. For the vast majority it brings even more suffering
than before: suffering without the small, hard-won gains of the last
60 years, suffering without end.
Elizabeth Martinez is a longtime civil rights activist and author of
several books, including "500 Years of Chicano History in
Photographs." Arnoldo García is a member of the Oakland-based
Comite Emiliano Zapata, affiliated to the National Commission for
Democracy in Mexico. Both writers attended the Intercontinental
Encounter for Humanity and against Neo-liberalism, held July 27
-August 3,1996, in La Realidad, Chiapas.